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117:8 This is the usual account of Daksha's marriage, and is that of the Mahábhárata, Adi P. (p. 113), and of the Bráhma Puráńa, which the Hari Vanśa, in the first part, repeats. 120:16 The Váyu supplies their names, Kshamávartta (patient) and Manaswin (wise). they had spent but one day together: to which Pramlochá replied, that she should not dare at any time to tell him who lived in the path of piety an untruth, but particularly when she had been enjoined by him to inform him what had passed. for, as we shall see, the progeny of all Daksha's daughters are fully detailed, and in no p. 119 authority consulted is Nárada mentioned as the son of either of them, or as the son of Kaśyapa. Asikní is the wife, not the daughter, of Daksha; but this may be a blunder of the compiler, for in the parallel passage of the Váyu no name occurs. ', "Thus spoken to by the Muni, Pramlochá stood trembling, whilst big drops of perspiration started from every pore; till he angrily cried to her, 'Depart, begone.' Amongst them of old there was neither senior nor junior; rigorous penance and acquired power were the sole causes of any difference of degree amongst these more than human beings. Legend of … Get this from a library! which were called by their names, and had children who were brilliant through their great splendour 22. We must follow the path that our. Daksha the son of the Prachetasas: his different characters: his sons: his daughters: their marriages and progeny: allusion to Prahláda, his descendant. 1. the Tushitas are the gods of the second or Swárochisha Manwantara. They said to one another, "What the Muni has observed is perfectly just. Fie on the passion that has obstructed my devotions. Just a moment while we sign you in to your Goodreads account. The Mahábhárata (Ádi P. p. 113) notices only one set of sons, who, it is said, obtained Moksha, or liberation, through Náreda's teaching them the Sánkhya philosophy. The Bhágavata adds many details regarding some of the Ádityas and their descendants. The daughters of Daksha who were married to Kaśyapa were Aditi, Diti, Danu, Arisht́á, Surasá, Surabhi, Vinatá, Támrá, Krodhavaśá, Id́á, Khasá, Kadru, and Muni 19; whose progeny I will describe to you. In the Brahma Vaivartta, Nárada is cursed by Brahmá, on a similar occasion, to become the chief of the Gandharbas, whence his musical propensities: but the Bhágavata, VI. 122:19 There is some, though not much, variation in these names in different Puráńas. It is an important Pancharatra text in the Vaishnavism literature corpus. The twenty-seven daughters of the patriarch who became the virtuous wives of the moon were all known as the nymphs of the lunar constellations. Para means 'supreme, infinite; and Pára, 'the farther bank or limit,' the point that is to be attained by crossing a river or sea, or figuratively the world or existence. The Padma P., second series, substitutes Kálá, Anáyush, Sinhiká, Piśáchá, Vách for Arisht́a, Surasá, Surabhi, Támrá, and Muni; and omits Id́á and Khasá. GLORY TO VÁSUDEVA... "The Vishnu Purana is a primary sacred text of the Vaishnava branch of Hinduism, which today probably has more adherents than any other. The Váyu P. in another part, a description of the different orders of Rishis, states that the Devarshis Parvata and Náreda were sons of Kaśyapa: In the account of Kárttavírya, in the Bráhma P. and Hari Vanśa, Nárada is introduced as a Gandharba, the son of Varidása; being the same, according to the commentator on the latter, as the Gandharba elsewhere called Upavarhana. Free delivery on qualified orders. Pramlochá. ". Daksha and the other eminent Munis are present in every age, and in the interval of destruction cease to be 7: of this the wise man entertains no doubt. Thus having spoken, the deity disappeared, and the princess was accordingly afterwards born as Márishá, who is given to you for a wife 4. The manuscripts of Vishnu Purana have survived into the modern era in many versions. At the expiration of more than a century the nymph once more said to him, with a smiling countenance, 'Brahman, I depart;' but the Muni, detaining the fine-eyed damsel, replied, 'Nay, stay yet a little; you will go hence for a long period.' "When the Muni, princes, had heard these words, and knew that it was the truth, he began to reproach himself bitterly, exclaiming, 'Fie, fie upon me; my penance has been interrupted; the treasure of the learned and the pious has been stolen from me; my judgment has been blinded: this woman has been created by some one to beguile me: Brahma is beyond the reach of those agitated by the waves of infirmity 1. The Váyu has a much more complete legend than any other Pura on this subject. why should I be wroth with thee? In the beginning of the Kalpa twelve gods, named Jayas, were created by Brahmá, as his deputies and assistants in the creation. The variety seems to proceed from the writers applying to the Rudras, as they may legitimately do, different appellations of the common prototype, or synonymes of Rudra or Śiva, selected at will from his thousand and eight names, according to the Linga P. 121:18 The posterity of Daksha's daughters p. 122 by Dharma are clearly allegorical personifications chiefly of two classes, one consisting of astronomical phenomena, and the other of portions or subjects of the ritual of the Vedas. The incompatibility of the two accounts is reconciled by referring the two Dakshas to different Manwantaras. The manuscripts of Vishnu Purana have survived into the modern era in many versions. PARÁŚARA.--Birth and death are constant in all creatures: Rishis and sages, possessing divine vision, are not perplexed by this. MAITREYA.--Daksha, as I have formerly heard, was born from the right thumb of Brahmá: tell me, great Muni, how he was regenerate as the son of the Prachetasas. *FREE* shipping on qualifying offers. Hindi Book Vishnu Puran Addeddate 2015-06-15 08:48:56 Identifier HindiBookVishnuPuran_201506 Identifier-ark ark:/13960/t3rv42j12 Ocr ABBYY FineReader 9.0 Ppi 300 Scanner Internet Archive HTML5 Uploader 1.6.3. The deadly poison administered by his father's officers he partook of unhesitatingly, and without its working any visible change; for he looked upon the world with mind undisturbed, and, full of benignity, regarded all things with equal affection, and as identical with himself. It is perhaps the original legend, for Daksha seems to be an irregular adjunct to the Prajápatis, or mind-born sons of Brahmá (see p. 49. n. 2); and the allegorical nature of his posterity in that character (p. 54) intimates a more recent origin. According to the Váyu and Bráhma P. the Rudras are the children of Kaśyapa by Surabhi: the Bhágavata makes them the progeny of Bhúta and Sarúpá: the Matsya, Padma, and Hari V., in the second series, the offspring of Surabhi by Brahmá. MAITREYA.--Narrate to me, venerable Brahman, at length, the birth of the gods, Titans, Gandharbas, serpents, and goblins. Refresh and try again. By her the great father of mankind begot five thousand mighty sons, through whom he expected the world should be peopled. 7, has the reverse of this legend, and makes him first a Gandharba, then a Śúdra, then the son of Brahmá. The particulars conform generally with those recorded in the Vishnu. The Vishnu Purana is believed to be one of the most important Puranas and most valuable ancient records of the faith called ‘Sanatan Dharma’ which erroneously often called the Hindu Dharma. The same work names twelve, which are all names of sacrifices and formulæ, as Darśa, Paurnamása, Vrihadaśwa, Rathantara, &c. The Matsya P., Padma P., and Hari V. have a different set of seventeen appellations, apparently of arbitrary selection, as Bhava, Prabhava, Íśa, Aruńi, &c. 120:15 Or, according to the Padma P., because they are always present in light, or luminous irradiation. 'The day,' he replied, 'is drawing fast to a close: I must perform the Sandhya worship, or a duty will be neglected.' Tell me the truth.' The nymph went from tree to tree, and as with the dusky shoots that crowned their summits she dried her limbs, which were covered with moisture, the child she had conceived by, the Rishi came forth from the pores of her skin in drops of perspiration. I had subdued my passions, and was about to attain divine knowledge. They were accordingly, in the several successive Manwantaras, Ajitas, Tushitas, Satyas, Haris, Vaikunthas, Sádhyas, and Ádityas. We have, however, an unusual variety of reading here in two copies of the comment: 'The eleven Rudras, in whom the family of Twasht́ri (a synonyme, it may be observed, sometimes of Viswakarmá) is included, were born. 115:4 This part of the legend is peculiar to our text, and the whole story of Márishá's birth is nowhere else so fully detailed. Be the first to ask a question about The Vishnu Purana, Book I. From that period forwards living creatures. Vishnu Puran. Seven paces together is sufficient for the friendship of the virtuous, but thou and I have dwelt together. The son of Pratyúsha was the Rishi named Devala, who had two philosophic and intelligent sons 16. His wives are, Kadru, Vinatá, Patangi, and Yáminí, mothers of snakes, birds, grasshoppers, and locusts. The holy Kańd́u, after the interruption of his pious exercises, went, excellent princes, to the region of Vishńu, termed Purushottama, where, Maitreya 2, with his whole mind he devoted himself to the adoration of Hari; standing fixed, with uplifted arms, and repeating the prayers that comprehend the essence of divine truth 3. Dhava had, by his wife Manohará (loveliness), Dravińa, Hutahavyaváha, Śiśira, Práńa, and Ramańa. Utpatti, 'birth of progeny,' is the result of their will; Nirodha, 'obstruction,' is the law prohibiting the intermarriage of persons connected by the offering of the funeral cake; to which Rishis and sages are not subject, either from their matrimonial unions being merely platonic, or from the bad example set by Brahmá, who, according to the Vedas, approached his own daughter; we have already had occasion to advert to (p. 51. n. 5). Manu, III. I. Invocation. Hindi Book Vishnu Puran. Published by: N. Krishhaswamy. [paragraph continues] Sinká, the wife of Viprachitti. Consequently Daksha gave his daughter to Paramesht́hí, and by her was Nárada born." 625 Pages | Size : 43.4 MB | मुफ्त डाउनलोड करें विष्णु पुराण पी.डी.ऍफ़ प्रारूप में | Free Download Vishnu Puran in PDF Format | More than 5.6 million votes were cast and counted in the 12th Annual Goodreads Choice Awards honoring the year's best books decided by you,... To see what your friends thought of this book. These, who in the Chákshusha Manwantara were the gods called Tushitas, were called the twelve Ádityas in the Manwantara of Vaivaśwata. Arundhat́í, Vasu, Yámí, Lambá, Bhánú, Marutwatí, Sankalpa, Muhúrttá, Sádhyá, and Viśwá were the ten wives of Dharma 12, and bore him the following, progeny. The tenth book is the characteristic part of this Purana, and … He is Para, or chief Paránam, of those objects which are beyond the senses: and he is Párapára, or the boundary of boundaries; that is, he is the comprehensive in-vesture of, and exterior to, those limits by which soul is confined; he is free from all incumbrance or impediment. Overwhelmed with rocks, he yet remained unhurt; for he never forgot Vishńu, and the recollection of the deity was his armour of proof. Our authority and some others, as the Bráhma, have apparently intended to refer to this account, but have confused the order of the series. 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